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16 Some
Cautions, and Concluding Observations
MANY
people will scoff at the idea that there is an exact science of getting
rich; holding the impression that the supply of wealth is limited, they
will insist that social and governmental institutions must be changed
before even any considerable number of people can acquire a competence.
But
this is not true.
It
is true that existing governments keep the masses in poverty, but this is
because the masses do not think and act in the Certain Way.
If
the masses begin to move forward as suggested in this book, neither
governments nor industrial systems can check them; all systems must be
modified to accommodate the forward movement.
If
the people have the Advancing Mind, have the Faith that they can become
rich, and move forward with the fixed purpose to become rich, nothing can
possibly keep them in poverty.
Individuals
may enter upon the Certain Way at any time, and under any government, and
make themselves rich; and when any considerable number of individuals do
so under any government, they will cause the system to be so modified as
to open the way for others.
The
more men who get rich on the competitive plane, the worse for others; the
more who get rich on the creative plane, the better for others.
The
economic salvation of the masses can only be accomplished by getting a
large number of people to practice the scientific method set down in this
book, and become rich. These will show others the way, and inspire them
with a desire for real life, with the faith that it can be attained, and
with the purpose to attain it.
For
the present, however, it is enough to know that neither the government
under which you live nor the capitalistic or competitive system of
industry can keep you from getting rich. When you enter upon the creative
plane of thought you will rise above all these things and become a citizen
of another kingdom.
But
remember that your thought must be held upon the creative plane; you are
never for an instant to be betrayed into regarding the supply as limited,
or into acting on the moral level of competition.
Whenever
you do fall into old ways of thought, correct yourself instantly; for when
you are in the competitive mind, you have lost the cooperation of the Mind
of the Whole.
Do
not spend any time in planning as to how you will meet possible
emergencies in the future, except as the necessary policies may affect
your actions today. You are concerned with doing today's work in a
perfectly successful manner, and not with emergencies which may arise
tomorrow; you can attend to them as they come.
Do
not concern yourself with questions as to how you shall surmount obstacles
which may loom upon your business horizon, unless you can see plainly that
your course must be altered today in order to avoid them.
No
matter how tremendous an obstruction may appear at a distance, you will
find that if you go on in the Certain Way it will disappear as you
approach it, or that a way over, through, or around it will appear.
No
possible combination of circumstances can defeat a man or woman who is
proceeding to get rich along strictly scientific lines. No man or woman
who obeys the law can fail to get rich, any more than one can multiply two
by two and fail to get four.
Give
no anxious thought to possible disasters, obstacles, panics, or
unfavorable combinations of circumstances; it is time enough to meet such
things when they present themselves before you in the immediate present,
and you will find that every difficulty carries with it the wherewithal
for its overcoming.
Guard
your speech. Never speak of yourself, your affairs, or of anything else in
a discouraged or discouraging way.
Never
admit the possibility of failure, or speak in a way that infers failure as
a possibility.
Never
speak of the times as being hard, or of business conditions as being
doubtful. Times may be hard and business doubtful for those who are on the
competitive plane, but they can never be so for you; you can create what
you want, and you are above fear.
When
others are having hard times and poor business, you will find your
greatest opportunities.
Train
yourself to think of and to look upon the world as a something which is
Becoming, which is growing; and to regard seeming evil as being only that
which is undeveloped. Always speak in terms of advancement; to do
otherwise is to deny your faith, and to deny your faith is to lose it.
Never
allow yourself to feel disappointed. You may expect to have a certain
thing at a certain time, and not get it at that time; and this will appear
to you like failure.
But
if you hold to your faith you will find that the failure is only apparent.
Go
on in the certain way, and if you do not receive that thing, you will
receive something so much better that you will see that the seeming
failure was really a great success.
A
student of this science had set his mind on making a certain business
combination which seemed to him at the time to be very desirable, and he
worked for some, weeks to bring it about. When the crucial time came, the
thing failed in a perfectly inexplicable way; it was as if some unseen
influence had been working secretly against him. He was not disappointed;
on the contrary, he thanked God that his desire had been overruled, and
went steadily on with a grateful mind. In a few weeks an opportunity so
much better came his way that he would not have made the first deal on any
account; and he saw that a Mind which knew more than he knew had prevented
him from losing the greater good by entangling himself with the lesser.
That
is the way every seeming failure will work out for you, if you keep your
faith, hold to your purpose, have gratitude, and do, every day, all that
can be done that day, doing each separate act in a successful manner.
When
you make a failure, it is because you have not asked for enough; keep on,
and a larger thing than you were seeking will certainly come to you.
Remember this.
You
will not fail because you lack the necessary talent to do what you wish to
do. If you go on as I have directed, you will develop all the talent that
is necessary to the doing of your work.
It
is not within the scope of this book to deal with the science of
cultivating talent; but it is as certain and simple as the process of
getting rich.
However,
do not hesitate or waver for fear that when you come to any certain place
you will fail for lack of ability; keep right on, and when you come to
that place, the ability will be furnished to you. The same source of
Ability which enabled the untaught Lincoln to do the greatest work in
government ever accomplished by a single man is open to you; you may draw
upon all the mind there is for wisdom to use in meeting the
responsibilities which are laid upon you. Go on in full faith.
Study
this book. Make it your constant companion until you have mastered all the
ideas contained in it. While you are getting firmly established in this
faith, you will do well to give up most recreations and pleasure; and to
stay away from places where ideas conflicting with these are advanced in
lectures or sermons. Do not read pessimistic or conflicting literature, or
get into arguments upon the matter. Do very little reading outside of the
writers mentioned in the Preface. Spend most of your leisure time in
contemplating your vision, and in cultivating gratitude, and in reading
this book. It contains all you need to know of the science of getting
rich; and you will find all the essentials summed up in the following
chapter.
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